-
1 שאלה
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
2 שאי׳
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
3 שְׁאֵלָה
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
4 שְׁאִי׳
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
5 כוש I
כּוּשI m. (cmp. כּוֹס, כִּיס) ( something hollow, reed, esp. reed used as spindle (v. Ar. s. v.); also as fork. Yoma 82a תוחבין לה כ׳ ברוטב we put for her a reed into the juice (and let her suck it); Tosef. ib. V (IV), 4 (corr. acc.). Sabb.123a; Y. ib. XVII, 16b top, v. כַּרְכָּר. Y.Erub.III, 20d bot. לתחוב בכ׳ ובקיסם to stick it on a reed or a chip. Kel. IX, 8 מלא כ׳ the size of a reed. Tosef. ib. B. Mets.VI, 12 בכ׳ בכ׳ הבינוני wherever the size of a reed (or spindle) is mentioned, a middle-sized reed is meant. Kel. IX, 7 כ׳ שבלע את הצנורא a reed in which the iron hook has disappeared. Par. XII, 8; Tosef. ib. XII (XI), 16, v. אָרְבָּן; a. fr.Pl. כּוּשִׁין. Y.Yeb.XII, 12d bot. (in Chald. diction, in a disguised answer to a ritual question propounded to R. Akiba by a pretended street vendor) אית לך כ׳ אית לך כשר hast thou spindles? hast thou ‘ Kasher? (play on כִּישוֹר, v. כּוּנְשְׁרָא; intimating ‘It is legal). -
6 כּוּש
כּוּשI m. (cmp. כּוֹס, כִּיס) ( something hollow, reed, esp. reed used as spindle (v. Ar. s. v.); also as fork. Yoma 82a תוחבין לה כ׳ ברוטב we put for her a reed into the juice (and let her suck it); Tosef. ib. V (IV), 4 (corr. acc.). Sabb.123a; Y. ib. XVII, 16b top, v. כַּרְכָּר. Y.Erub.III, 20d bot. לתחוב בכ׳ ובקיסם to stick it on a reed or a chip. Kel. IX, 8 מלא כ׳ the size of a reed. Tosef. ib. B. Mets.VI, 12 בכ׳ בכ׳ הבינוני wherever the size of a reed (or spindle) is mentioned, a middle-sized reed is meant. Kel. IX, 7 כ׳ שבלע את הצנורא a reed in which the iron hook has disappeared. Par. XII, 8; Tosef. ib. XII (XI), 16, v. אָרְבָּן; a. fr.Pl. כּוּשִׁין. Y.Yeb.XII, 12d bot. (in Chald. diction, in a disguised answer to a ritual question propounded to R. Akiba by a pretended street vendor) אית לך כ׳ אית לך כשר hast thou spindles? hast thou ‘ Kasher? (play on כִּישוֹר, v. כּוּנְשְׁרָא; intimating ‘It is legal). -
7 БИБЛИОГРАФИЯ
Мы приняли следующие сокращения для наиболее часто упоминаемых книг и журналов:IJP - International Journal of Psycho-analysisJAPA - Journal of the American Psychoanalytic AssociationSE - Standard Edition of the Complete Psychological Works of Sigmund Freud, ed. James Strachey (London: Hogarth Press and the Institute of Psycho-Analysis, 1953—74.)PSOC - Psychoanalytic Study of the Child (New Haven: Yale University Press)PQ - Psychoanalytic QuarterlyWAF - The Writings of Anna Freud, ed. Anna Freud (New York: International Universities Press, 1966—74)PMC - Psychoanalysis The Major Concepts ed. Burness E. Moore and Bernard D. Fine (New Haven: Yale University Press)\О словаре: _about - Psychoanalytic Terms and Concepts\1. Abend, S. M. Identity. PMC. Forthcoming.2. Abend, S. M. (1974) Problems of identity. PQ, 43.3. Abend, S. M., Porder, M. S. & Willick, M. S. (1983) Borderline Patients. New York: Int. Univ. Press.4. Abraham, K. (1916) The first pregenital stage of libido. Selected Papers. London, Hogarth Press, 1948.5. Abraham, K. (1917) Ejaculatio praecox. In: selected Papers. New York Basic Books.6. Abraham, K. (1921) Contributions to the theory of the anal character. Selected Papers. New York: Basic Books, 1953.7. Abraham, K. (1924) A Short study of the development of the libido, viewed in the light of mental disorders. In: Selected Papers. London: Hogarth Press, 1927.8. Abraham, K. (1924) Manic-depressive states and the pre-genital levels of the libido. In: Selected Papers. London: Hogarth Press, 1949.9. Abraham, K. (1924) Selected Papers. London: Hogarth Press, 1948.10. Abraham, K. (1924) The influence of oral erotism on character formation. Ibid.11. Abraham, K. (1925) The history of an impostor in the light of psychoanalytic knowledge. In: Clinical Papers and Essays on Psychoanalysis. New York: Basic Books, 1955, vol. 2.12. Abrams, S. (1971) The psychoanalytic unconsciousness. In: The Unconscious Today, ed. M. Kanzer. New York: Int. Univ. Press.13. Abrams, S. (1981) Insight. PSOC, 36.14. Abse, D W. (1985) The depressive character In Depressive States and their Treatment, ed. V. Volkan New York: Jason Aronson.15. Abse, D. W. (1985) Hysteria and Related Mental Disorders. Bristol: John Wright.16. Ackner, B. (1954) Depersonalization. J. Ment. Sci., 100.17. Adler, A. (1924) Individual Psychology. New York: Harcourt, Brace.18. Akhtar, S. (1984) The syndrome of identity diffusion. Amer. J. Psychiat., 141.19. Alexander, F. (1950) Psychosomatic Medicine. New York: Norton.20. Allen, D. W. (1974) The Feat- of Looking. Charlottesvill, Va: Univ. Press of Virginia.21. Allen, D. W. (1980) Psychoanalytic treatment of the exhibitionist. In: Exhibitionist, Description, Assessment, and Treatment, ed. D. Cox. New York: Garland STPM Press.22. Allport, G. (1937) Personality. New York: Henry Holt.23. Almansi, R. J. (1960) The face-breast equation. JAPA, 6.24. Almansi, R. J. (1979) Scopophilia and object loss. PQ, 47.25. Altman, L. Z. (1969) The Dream in Psychoanalysis. New York: Int. Univ. Press.26. Altman, L. Z. (1977) Some vicissitudes of love. JAPA, 25.27. American Psychiatric Association. (1987) Diagnostic and Statistical Manual of Mental Disorders, 3d ed. revised. Washington, D. C.28. Ansbacher, Z. & Ansbacher, R. (1956) The Individual Psychology of Alfred Adler. New York: Basic Books.29. Anthony, E. J. (1981) Shame, guilt, and the feminine self in psychoanalysis. In: Object and Self, ed. S. Tuttman, C. Kaye & M. Zimmerman. New York: Int. Univ. Press.30. Arlow. J. A. (1953) Masturbation and symptom formation. JAPA, 1.31. Arlow. J. A. (1959) The structure of the deja vu experience. JAPA, 7.32. Arlow. J. A. (1961) Ego psychology and the study of mythology. JAPA, 9.33. Arlow. J. A. (1963) Conflict, regression and symptom formation. IJP, 44.34. Arlow. J. A. (1966) Depersonalization and derealization. In: Psychoanalysis: A General Psychology, ed. R. M. Loewenstein, L. M. Newman, M. Schur & A. J. Solnit. New York: Int. Univ. Press.35. Arlow. J. A. (1969) Fantasy, memory and reality testing. PQ, 38.36. Arlow. J. A. (1969) Unconscious fantasy and disturbances of mental experience. PQ, 38.37. Arlow. J. A. (1970) The psychopathology of the psychoses. IJP, 51.38. Arlow. J. A. (1975) The structural hypothesis. PQ, 44.39. Arlow. J. A. (1977) Affects and the psychoanalytic situation. IJP, 58.40. Arlow. J. A. (1979) Metaphor and the psychoanalytic situation. PQ, 48.41. Arlow. J. A. (1979) The genesis of interpretation. JAPA, 27 (suppl.).42. Arlow. J. A. (1982) Problems of the superego concept. PSOC, 37.43. Arlow. J. A. (1984) Disturbances of the sense of time. PQ, 53.44. Arlow. J. A. (1985) Some technical problems of countertransference. PQ, 54.45. Arlow, J. A. & Brenner, C. (1963) Psychoanalytic Concepts and the Structural Theory, New York: Int. Univ. Press.46. Arlow, J. A. & Brenner, C. (1969) The psychopathology of the psychoses. IJP, 50.47. Asch, S. S. (1966) Depression. PSOC, 21.48. Asch, S. S. (1976) Varieties of negative therapeutic reactions and problems of technique. JAPA, 24.49. Atkins, N. (1970) The Oedipus myth. Adolescence, and the succession of generations. JAPA, 18.50. Atkinson, J. W. & Birch, D. (1970) The Dynamics of Action. New York: Wiley.51. Bachrach, H. M. & Leaff, L. A. (1978) Analyzability. JAPA, 26.52. Bacon, C. (1956) A developmental theory of female homosexuality. In: Perversions,ed, S. Lorand & M. Balint. New York: Gramercy.53. Bak, R. C. (1953) Fetishism. JAPA. 1.54. Bak, R. C. (1968) The phallic woman. PSOC, 23.55. Bak, R. C. & Stewart, W. A. (1974) Fetishism, transvestism, and voyeurism. An American Handbook of Psychiatry, ed. S. Arieti. New York: Basic Books, vol. 3.56. Balint, A. (1949) Love for mother and mother-love. IJP, 30.57. Balter, L., Lothane, Z. & Spencer, J. H. (1980) On the analyzing instrument, PQ, 49.58. Basch, M. F. (1973) Psychoanalysis and theory formation. Ann. Psychoanal., 1.59. Basch, M. F. (1976) The concept of affect. JAPA, 24.60. Basch, M. F. (1981) Selfobject disorders and psychoanalytic theory. JAPA, 29.61. Basch, M. F. (1983) Emphatic understanding. JAPA. 31.62. Balldry, F. Character. PMC. Forthcoming.63. Balldry, F. (1983) The evolution of the concept of character in Freud's writings. JAPA. 31.64. Begelman, D. A. (1971) Misnaming, metaphors, the medical model and some muddles. Psychiatry, 34.65. Behrends, R. S. & Blatt, E. J. (1985) Internalization and psychological development throughout the life cycle. PSOC, 40.66. Bell, A. (1961) Some observations on the role of the scrotal sac and testicles JAPA, 9.67. Benedeck, T. (1949) The psychosomatic implications of the primary unit. Amer. J. Orthopsychiat., 19.68. Beres, C. (1958) Vicissitudes of superego functions and superego precursors in childhood. FSOC, 13.69. Beres, D. Conflict. PMC. Forthcoming.70. Beres, D. (1956) Ego deviation and the concept of schizophrenia. PSOC, 11.71. Beres, D. (1960) Perception, imagination and reality. IJP, 41.72. Beres, D. (1960) The psychoanalytic psychology of imagination. JAPA, 8.73. Beres, D. & Joseph, E. D. (1965) Structure and function in psychoanalysis. IJP, 46.74. Beres, D. (1970) The concept of mental representation in psychoanalysis. IJP, 51.75. Berg, M D. (1977) The externalizing transference. IJP, 58.76. Bergeret, J. (1985) Reflection on the scientific responsi bilities of the International Psychoanalytical Association. Memorandum distributed at 34th IPA Congress, Humburg.77. Bergman, A. (1978) From mother to the world outside. In: Grolnick et. al. (1978).78. Bergmann, M. S. (1980) On the intrapsychic function of falling in love. PQ, 49.79. Berliner, B. (1966) Psychodynamics of the depressive character. Psychoanal. Forum, 1.80. Bernfeld, S. (1931) Zur Sublimierungslehre. Imago, 17.81. Bibring, E. (1937) On the theory of the therapeutic results of psychoanalysis. IJP, 18.82. Bibring, E. (1941) The conception of the repetition compulsion. PQ, 12.83. Bibring, E. (1953) The mechanism of depression. In: Affective Disorders, ed. P. Greenacre. New York: Int. Univ. Press.84. Bibring, E. (1954) Psychoanalysis and the dynamic psychotherapies. JAPA, 2.85. Binswanger, H. (1963) Positive aspects of the animus. Zьrich: Spring.86. Bion Francesca Abingdon: Fleetwood Press.87. Bion, W. R. (1952) Croup dynamics. IJP, 33.88. Bion, W. R. (1961) Experiences in Groups. London: Tavistock.89. Bion, W. R. (1962) A theory of thinking. IJP, 40.90. Bion, W. R. (1962) Learning from Experience. London: William Heinemann.91. Bion, W. R. (1963) Elements of Psychoanalysis. London: William Heinemann.92. Bion, W. R. (1965) Transformations. London: William Heinemann.93. Bion, W. R. (1970) Attention and Interpretation. London: Tavistock.94. Bion, W. R. (1985) All My Sins Remembered, ed. Francesca Bion. Adingdon: Fleetwood Press.95. Bird, B. (1972) Notes on transference. JAPA, 20.96. Blanck, G. & Blanck, R. (1974) Ego Psychology. New York: Columbia Univ. Press.97. Blatt, S. J. (1974) Levels of object representation in anaclitic and introjective depression. PSOC, 29.98. Blau, A. (1955) A unitary hypothesis of emotion. PQ, 24.99. Bleuler, E. (1911) Dementia Praecox or the Group of Schizophrenias. New York: Int. Univ. Press, 1951.100. Blos, P. (1954) Prolonged adolescence. Amer. J. Orthopsychiat., 24.101. Blos, P. (1962) On Adolescence. New York: Free Press.102. Blos, P. (1972) The epigenesia of the adult neurosis. 27.103. Blos, P. (1979) Modification in the traditional psychoanalytic theory of adolescent development. Adolescent Psychiat., 8.104. Blos, P. (1984) Son and father. JAPA_. 32.105. Blum, G. S. (1963) Prepuberty and adolescence, In Studies ed. R. E. Grinder. New York: McMillan.106. Blum, H. P. Symbolism. FMC. Forthcoming.107. Blum, H. P. (1976) Female Psychology. JAPA, 24 (suppl.).108. Blum, H. P. (1976) Masochism, the ego ideal and the psychology of women. JAPA, 24 (suppl.).109. Blum, H. P. (1980) The value of reconstruction in adult psychoanalysis. IJP, 61.110. Blum, H. P. (1981) Forbidden quest and the analytic ideal. PQ, 50.111. Blum, H. P. (1983) Defense and resistance. Foreword. JAFA, 31.112. Blum, H. P., Kramer, Y., Richards, A. K. & Richards, A. D., eds. (1988) Fantasy, Myth and Reality: Essays in Honor of Jacob A. Arlow. Madison, Conn.: Int. Univ. Press.113. Boehm, F. (1930) The femininity-complex In men. IJP,11.114. Boesky, D. Structural theory. PMC. Forthcoming.115. Boesky, D. (1973) Deja raconte as a screen defense. PQ, 42.116. Boesky, D. (1982) Acting out. IJP, 63.117. Boesky, D. (1986) Questions about Sublimation In Psychoanalysis the Science of Mental Conflict, ed. A. D. Richards & M. S. Willick. Hillsdale, N. J.: Analytic Press.118. Bornstein, B. (1935) Phobia in a 2 1/2-year-old child. PQ, 4.119. Bornstein, B. (1951) On latency. PSOC, 6.120. Bornstein, M., ed. (1983) Values and neutrality in psychoanalysis. Psychoanal. 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In: Comprehensive Textbook of Psychiatry, ed. H. I. Kaplan, A. M. Freedman & B. J. Saddock. Boston: Williams & Wilkins, vol. 2.903. Wurmser, L. (1977) A defense of the use of metaphor in analytic theory formation. PQ, 46.904. Wurmser, L. (1981) The Mask of Shame. Baltimore: Johns Hopkins Univ. Press.905. Zetzel, E. R. (1956) Current concepts of transference. TJP, 37.Словарь психоаналитических терминов и понятий > БИБЛИОГРАФИЯ
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8 שאל
שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e. -
9 שָׁאַל
שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e. -
10 पूर्व _pūrva
पूर्व a. (Declined like a pronoun when it implies relative position in time or space, but optionally so in nom. pl.; and abl. and loc. sing.)1 Being in front of, first, foremost.-2 Eastern, easterly, to the east of; ग्रामात् पर्वतः पूर्वः Sk.; पूर्वापरौ तोयनिधी वगाह्य Ku.1.1.-3 Previous to, earlier than; ब्राह्मणे साहसः पूर्वः Ms.8.276.-4 Old, ancient; पूर्वसूरिभिः R.1.4; इदं कविभ्यः पूर्वेभ्यो नमोवाकं प्रशास्महे U.1.1.-5 Former, previous, anterior, prior, antecedent (opp. उत्तर); in this sense often at the end of comp. and translated by 'formerly.' or 'before'; श्रुतपूर्व &c.; व्यतीता या निशा पूर्वा पौराणां हर्षवर्धिनी Rām.7.37.1.-6 Aforesaid, before-mentioned.-7 Initial.-8 Established, customary, of long standing-9 Early, prime, पूर्वे वयसि Pt.1.165 'in early age or prime of life.-1 Elder (ज्येष्ठ); रामः पूर्वो हि नो भ्राता भविष्यति महीपतिः Rām.2.79.8.-11 (At the end of comp.) Preceded by, accompanied by, attended with; संबन्धमा भाषणपूर्वमाहुः R.2.58; पुण्यः शब्दो मुनिरिति मुहुः केवलं राजपूर्वः Ś2.17; तान् स्मितपूर्वमाह Ku.7.47; बहुमानपूर्वया 5.31; दशपूर्वरथं यमाख्यया दशकण्ठारिगुरुं विदुर्बुधाः R.8.29; so मतिपूर्वम् Ms.11.147 'intentionally', 'knowingly'; 12.89; अबोधपूर्वम् 'unconsciously', Ś.5.2. &c.-र्वः An ancestor, a forefather; पूर्वैः किलायं परिवर्धितो नः R.13.3; पयः पूर्वैः सनिश्वासैः कवोष्णमुपभुज्यते 1.67;5.14; अनुकारिणि पूर्वेषां युक्तरूपमिदं त्वयि Ś.2.17.-र्वम् The fore- part; अनवरतधनुर्ज्यास्फालनक्रूरपूर्वम् (गात्रम्) Ś.2.4.-र्वा 1 The east-2 N. of a country to the east of Madhya- deśa.-र्वम् ind.1 Before (with abl.); मासात् पूर्वम्.-2 Formerly, previously, at first, antecedently, before- hand; तं पूर्वमभिवादयेत् Ms.2.117;3.94;8.25;; R. 12.35; प्रणिपातपूर्वम् K; भूतपूर्वखरालयम् U.2.17 'which formerly was the abode', &c.; समयपूर्वम् Ś.5. 'after a formal agreement.'-3 Immemorially. (पूर्वेण 'in front', 'before', 'to the east of', with gen. or acc.; अद्य पूर्वम् 'till-now', 'hitherto';पूर्वः -ततः -पश्चात् -उपरि 'first- then, first-afterwards', 'previously, subsequently',पूर्वम् -अधुना or-अद्य 'formerly-now.'-Comp. -अग्निः the sacred fire kept in the house (आवसथ्य).-अङ्गः the first day in the civil month.-अचलः, -अद्रिः the eastern mountain behind which the sun and moon are supposed to rise.-अधिकारिन् m. the first occu- pant, a prior owner.-अन्तः the end of a preceding word.- अपर a.1 eastern and western; कतमो$यं पूर्वापर- समुद्रावगाढः सानुमानालोक्यते Ś.7; पूर्वापरौ तोयनिधी वगाह्य Ku. 1.1.-2 first and last.-3 prior and subsequent, pre- ceding and following.-4 connected with another.(-रम्) 1 what is before and behind.-2 connection; न च पूर्वापरं विद्यात् Ms.8.56.-3 the proof and the thing to be proved. ˚विरोधः inconsistency, incongruity.-अभि- मुख a. turned towards or facing the east.-अभ्यासः former practice or experience.-अम्बुधिः the eastern ocean.-अर्जित a. attained by former works. (-तम्) ancestral property.-अर्धः, -र्धम् 1 the first half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6; समाप्तं पूर्वार्धम् &c.-2 the upper part (of the body); शकुन्तला पूर्वार्धेन शयनादुत्थाय Ś.3; R.16.6.-3 the first half of a hemistich.-अवसायिन् a. what occurs first or earlier; पूर्वावसायिनश्च बलीयांसो जघन्यावसायिभ्यः ŚB. on MS.12.2.34.-अह्णः the earlier part of the day, forenoon; Ms.4. 96,152. श्वः कार्यमद्य कुर्वीत पूर्वाह्णे चापराह्णिकम् (पूर्वाह्णतन, पूर्वा- ह्णिकः, पूर्वाह्णेतन a. relating to the forenoon).-आवेदकः a plaintiff.-आषाढा N. of the 2th lunar mansion con- sisting of two stars.- इतर a. western.-उक्त, -उदित a. beforementioned, aforesaid,-उत्तर a. north-eastern. (-रा) the north-east. (-रे dual) the preceding and following, antecedent and subsequent.-कर्मन् n.1 a former act or work.-2 the first thing to be done, a prior work.-3 actions done in a former life.-4 preparations, preliminary arrangements.-कल्पः former times.-कायः 1 the fore-part of the body of animals; पश्चार्धेन प्रविष्टः शरपतनभयाद् भूयसा पूर्वकायम् Ś.1.7.-2 the upper part of the body of men; स्पृशन् करेणानतपूर्वकायम् R.5.32; पर्यङ्कबन्धस्थिरपूर्वकायम् Ku.3.45.-काल a. belonging to ancient times. (-लः) former or ancient times.-कालिक, -कालीन a. ancient.-काष्ठा the east, eastern quarter.-कृत a. previously done. (-तम्) an act done in a former life.-कोटिः f. the starting point of a debate, the first statement or पूर्वपक्ष q. v.-क्रिया preparation.-गा N. of the river Godāvarī.-गङ्गा N. of the river Narmadā; रेवेन्दुजा पूर्वगङ्गा नर्मदा मेकलीद्रिजा Abh. Chin.183.-चोदित a.1 aforesaid, above-men- tioned.-2 previously stated or advanced (as an objec- tion.-ज a.1 born or produced before or formerly, first-produced, first-born; यमयोः पूर्वजः पार्थः Mb.3.141. 11.-2 ancient, old.-3 eastern.(-जः) 1 an elder brother; अपहाय महीशमार्चिचत् सदसि त्वां ननु भामपूर्वजः; Śi. 16.44; R.15.36.-2 the son of the elder wife.-3 an ancestor, a forefather; स पूर्वजानां कपिलेन रोषात् R.16.34.-4 (pl.) the progenitors of mankind.-5 the manes living in the world of the moon. (-जा) an elder sister.-जन्मन् n. a former birth. (-m.) an elder brother; स लक्ष्मणं लक्ष्मणपूर्वजन्मा (विलोक्य) R.14.44.;15.95.-जातिः f. a former birth.-ज्ञानम् knowledge of a former life.-तापनीयम् N. of the first half of नृसिंहतापनीयोपनिषद्.-दक्षिण a. south-eastern. (-णा) the south-east.-दिक्पतिः Indra, the regent of the east.-दिनम् the forenoon.-दिश् f. the east.-दिश्य a. situated towards the east, eastern.-दिष्टम् the award of destiny.-दृष्ट a.1 primæval.-2 declared by the ancients; यथा ब्राह्मण- चाण्डालः पूर्वदृष्टस्तथैव सः Ms.9.87.-देवः 1 an ancient deity.-2 a demon or Asura; भूमिदेवनरदेवसंगमे पूर्वदेवरिपुरर्हणां हरिः Śi.14.58.-3 a progenitor (पितृ).-4 (du.) an epithet of Nara-Nārāyaṇa; सव्यसाचिन् महाबाहो पूर्वदेव सनातन Mb.3. 41.35. (com. पूर्वदेव नरनारायणसख).-देवता a progenitor (पितृ) of gods or of men; अक्रोधनाः शौचपराः सततं ब्रह्म- चारिणः । न्यस्तशस्त्रा महाभागाः पितरः पूर्वदेवताः ॥ Ms.3.192.-देशः the eastern country, or the eastern part of India.-द्वार a. favourable in the eastern region.-निपातः the irregular priority of a word in a compound; cf. परनिपात.-निमित्त an omen.-निविष्ट a. made formerly, in past; यस्तु पूर्वनिविष्टस्य तडागस्योदकं हरेत् Ms.9.281.-पक्षः 1 the fore-part or side.-2 the first half of a lunar month; सर्वं पूर्वपक्षापरपक्षाभ्यामभिपन्नम् Bṛi. Up.3.1.5.-3 the first part of an argument, the prima facie argument or view of a question; विषयो विशयश्चैव पूर्वपक्षस्तथोत्तरम्.-4 the first objection to an argument.-5 the statement of the plaintiff.-6 a suit at law.-7 an assertion, a proposi- tion. ˚पादः the plaint, the first stage of a legal proceeding.-पदम् the first member of a compound or sentence.-पर्वतः the eastern mountain behind which the sun is supposed to rise.-पश्चात्, -पश्चिम ind. from the east to the west.-पाञ्चालक a. belonging to the eastern Pañch- ālas.-पाणिनीयाः m. (pl.) the disciples of Pāṇini living in the east.-पालिन् m. an epithet of Indra.-पितामहः a forefather, an ancestor; अब्रवीद् हि स मां क्रुद्धस्तव पूर्वपितामहः । मूत्रश्लेष्माशनः पाप निरयं प्रतिपत्स्यसे ॥ Mb.12.3.21.-पीठिका introduction.-पुरुषः 1 an epithet of Brahmā.-2 anyone of the first three ancestors, beginning with the father (पितृ, पितामह, and प्रपितामह); Pt.1.89.-3 an ancestor in general.-पूर्व a. each preceding one. (-र्वाः) m. (pl.) forefathers.-प्रोष्ठपदा = पूर्वभाद्रपदा; Mb.13.89.13.-फल्गुनी the eleventh lunar mansion containing two stars. ˚भवः an epithet of the planet Jupiter.-बन्धुः first or best friend; Mk.-भवः a former life.-भागः 1 the forepart.-2 the upper part.-भा(भ)द्रपदा the twentyfifth lunar mansion containing two stars.-भावः 1 priority.-2 prior or antecedent existence; येन सहैव यस्य यं प्रति पूर्वभावो$वगम्यते Tarka K.-3 (Rhet.) disclosing an intention.-भाषिन् a. willing to speak first; hence polite, courteous.-भुक्तिः f. prior occupation or possession; Ms.8.252.-भूत a. preceding, previous.-मध्याह्नः the forenoon.-मारिन् a. dying before; एवंवृत्तां सवर्णां स्त्रीं द्विजातिः पूर्वमारिणीम् (दाहयेत्) Ms.5.167.-मीमांसा 'the prior or first Mīmāṁsā', an inquiry into the first or ritual portion of the Veda, as opposed to the उत्तरमीमांसा or वेदान्त; see मीमांसा.-मुख a. having the face turned towards the east.-याम्य a. south-eastern.-रङ्गः the commencement or prelude of a drama, the prologue; यन्नाठ्यवस्तुनः पूर्वं रङ्गविघ्नोपशान्तये । कुशीलवाः प्रकुर्वन्ति पूर्वरङ्गः स उच्यते ॥ D. R; पूर्वरङ्गं विधायैव सूत्रधारो निवर्तते S. D.283; पूर्वरङ्गः प्रसंगाय नाटकीयस्य वस्तुनः Śi.2.8. (see Malli. there- on).-रागः the dawning or incipient love, love between two persons which springs (from some previous cause) before their meeting; श्रवणाद् दर्शनाद् वापि मिथः संरूढरागयोः । दशाविशेषोयो$प्राप्तौ पूर्वरागः स उच्यते ॥ S. D.214.-रात्रः the first part of the night (from dusk to midnight).-रूपम् 1 indication of an approaching change; an omen.-2 a symptom of occuring disease.-3 the first of two con- current vowels or consonants that is retained.-4 (in Rhet.) a figure of speech which consists in describing anything as suddenly resuming its former state.-लक्षणम् a symptom of coming sickness.-वयस् a. young. (-n.) youth.-वर्तिन् a. existing before, prior, previous.-वाक्यम् (in dram.) an allusion to former utterance.-वादः the first plea or commencement of an action at law; पूर्ववादं परित्यज्य यो$न्यमालम्बते पुनः । पदसंक्रमणाद् ज्ञेयो हीनवादी स वै नरः ॥ Mitā.-वादिन् m. the complainant or plaintiff.-विद् a. knowing the events of the past; historian; पृथोरपीमां पृथिवीं भार्यां पूर्वविदो विदुः Ms.9.44.-विप्रतिषेधः the conflict of two statements contrary to each other.-विहित a. deposited before.-वृत्तम् 1 a former event; पूर्ववृत्तकथितैः पुराविदः सानुजः पितृ- सखस्य राघवः (अह्यमानः) R.11.1.-2 previous conduct.-वैरिन् a. one who first commences hostilities, an ag- gressor.-शारद a. relating to the first half of autumn.-शैलः see पूर्वपर्वत.-सक्थम् the upper part of the thigh. P. V.4.98.-संचित a. gathered before (as in former birth); त्यजेदाश्वयुजे मासि मुन्यन्नं पूर्वसंचितम् Ms.6.15.-सन्ध्या daybreak, dawn; रजनिमचिरजाता पूर्वसंध्या सुतैव (अनुपतति) Si.11.4.-सर a. going in front.-सागरः the eastern ocean; स सेनां महतीं कर्षन् पूर्वसागरगामिनीम् R.4.32.-साहसः the first of the three fines; स दाप्यः पूर्वसाहसम् Ms.9.281.-स्थितिः f. former or first state. -
11 shayle
(f.) question; queston regarding ritual purity -
12 prakty|ka
Ⅰ f 1. sgt (doświadczenie) practice, experience- miał dużą praktykę życiową/zawodową he was an experienced man- mam dwudziestoletnią praktykę w tym zawodzie I’ve had twenty years of experience in this profession- miał praktykę w kłamaniu he was a practised GB a. practiced US liar- „potrzebny inżynier budowlany z praktyką” ‘experienced building engineer wanted’- to tylko kwestia praktyki it’s just a question a. matter of practice- z praktyki wiedział, jak trudny jest zawód nauczyciela experience had taught him how difficult it is to be a teacher- swoje twierdzenia opierał na praktyce he based his claims on experience- praktyka dowodzi a. poucza, że… practice proves that…2. sgt (faktyczny stan rzeczy) practice- rozbieżność pomiędzy teorią a praktyką a gap between theory and practice- w praktyce in practice- w praktyce a. jak pokazuje praktyka jest zupełnie inaczej in practice, things are different- metoda ta sprawdziła się w praktyce this method was effctive (in practice)- zastosować coś w praktyce to put sth into practice3. sgt (zwyczaj) practice- praktyka nagradzania najlepszych pracowników the practice of giving bonuses to the best workers- przyjętą u nas od lat praktyką jest nieujawnianie takich szczegółów for years it has been our practice not to reveal such particulars4. (staż) (w zakładzie pracy) traineeship U, training period; (u rzemieślnika) apprenticeship U; (w szkole) teaching practice U- praktyka na budowie/za granicą apprenticeship on the building site/work experience abroad- praktyki studenckie/wakacyjne student/holiday training- odbywać praktykę u fryzjera/krawca to be apprenticed a. to be an apprentice to a hairdresser/a tailor- odbywać praktykę w fabryce/cukierni to work as a trainee in a factory/as an apprentice to a confectioner- odbywać praktykę nauczycielską to be on a. be doing teaching practice- oddać syna na praktykę do krawca to apprentice one’s son to a tailor5. sgt (wykonywanie wolnego zawodu) practice- praktyka lekarska/adwokacka medical/legal practice- mieć prywatną praktykę to work a. be in private practice- mieć dochodową praktykę to have a profitable practice- rozpocząć praktykę to set up in a. go into practice- on nie ma prawa prowadzić praktyki adwokackiej he has no right to run a legal practice6. zw. pl (proceder) practice- monopolistyczne praktyki przedsiębiorstw monopolistic practices of companies- tajemnicze/zbrodnicze praktyki mysterious/criminal practices- takie praktyki są niedopuszczalne such practices are inadmissibleⅡ praktyki plt Relig. observance, ritual- brał udział w praktykach religijnych a. kościelnych he took part in religious observances, he was a churchgoer- praktyki szamańskie/magiczne shamanic/magic practices a. rituals a. observancesThe New English-Polish, Polish-English Kościuszko foundation dictionary > prakty|ka
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13 שאלה
(f.)[shayle]Approximate Pronunciation (Northern / Southern) [∙]question, queston regarding ritual purity -
14 elaborate
A adj1 [system, network, apparatus, plan] complexe ; [solution, compromise, attempt, meal, ritual, game] compliqué ;2 [architecture, design, carving] travaillé ; [painting, sculpture] ouvragé ; [costume, clothes] recherché ;3 [joke, excuse, explanation, anecdote, question] compliqué ; [precaution, preparation] minutieux/-ieuse.C vi entrer dans les détails ; to elaborate on s'étendre sur [plan, proposal] ; développer [remark, offer, statement]. -
15 repeat
repeat [rɪ'pi:t](a) (say again → word, secret, instructions, question) répéter; (→ demand, promise, threat) répéter, réitérer;∎ you're repeating yourself vous vous répétez;∎ I don't dare repeat what he said je n'ose pas répéter ce qu'il a dit;∎ it can't be repeated too often on ne saurait trop le répéter;∎ it doesn't bear repeating (rude) c'est trop grossier pour être répété; (trivial) ça ne vaut pas la peine d'être répété∎ I wouldn't like to repeat the experience je n'aimerais pas renouveler l'expérience;∎ it's history repeating itself c'est l'histoire qui se répète;∎ the same little ritual is repeated every morning le même petit rituel se renouvelle chaque matin;∎ the pattern repeats itself le motif se répète(a) (say again) répéter;∎ I repeat, I have never heard of him je le répète, je n'ai jamais entendu parler de lui;∎ I shall never, repeat never, go there again je n'y retournerai jamais, mais alors ce qui s'appelle jamais;∎ School repeat after me répétez après moi∎ onions always repeat on me les oignons me donnent toujours des renvois(e) (watch, clock) être à répétition3 noun(order, visit) renouvelé►► Computing repeat function fonction f de répétition;Law repeat offender récividiste mf;Theatre repeat performance deuxième représentation f;∎ figurative we don't want a repeat performance of last year's chaos nous ne voulons pas que le désordre de l'année dernière se reproduise;∎ pejorative to give a repeat performance jouer la même comédie;repeat prescription ordonnance f (de renouvellement d'un médicament);∎ she gave me a repeat prescription elle a renouvelé mon ordonnance;Marketing repeat purchase achats mpl répétés;Marketing repeat sale ventes fpl répétées -
16 ברירה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr. -
17 בְּרֵירָה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr.
См. также в других словарях:
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